January 2019, Volume 30, Issue 1
With its recent electoral turnover of power, Pakistan seemingly passed a milestone of democratic consolidation. But beneath the surface, power remains where it long has been—with the military.
January 2017, Volume 28, Issue 1
Ennahda has long felt an especially strong kinship with Turkey’s AKP, which has seen as representing a combination of piety, prosperity, and democratic credibility. How might their relationship be affected by the AKP's more recent authoritarian turn?
October 2016, Volume 27, Issue 4
Tunisia is a small country, but its influential Islamist party has taken a big step by separating its political wing from its religious activities.
October 2015, Volume 26, Issue 4
Islamic political parties were not especially popular with voters in Muslim-majority countries before the Arab Spring. Has that changed?
October 2015, Volume 26, Issue 4
How did a potent Islamist movement come to accept a non-Islamist constitution? The answer lies in that movement’s self-protective reflexes.
October 2015, Volume 26, Issue 4
A close look at secular parties in the Middle East today raises doubts about whether they are ready for prime time.
October 2014, Volume 25, Issue 4
Indonesians came close to electing as their new president a populist challenger promising to restore the country’s predemocratic order. Democracy prevailed in the end, but its continued vulnerability was exposed.
July 2014, Volume 25, Issue 3
A review of Temptations of Power: Islamists and Illiberal Democracy in a New Middle East by Shadi Hamid.
April 2013, Volume 24, Issue 2
It is easy for Islamists to accept the democratic principle of majority rule when it results in their being elected to power. But the experience of Pakistan warns us that efforts to “Islamize” laws and public life may be hard to reverse even if Islamists are voted out of office.
April 2013, Volume 24, Issue 2
In light of the “Arab Spring,” how should students of democratic transition rethink the relation between religion and democracy; the nature of regimes that mix democratic and authoritarian features; and the impact of “sultanism” on prospects for democracy?
January 2013, Volume 24, Issue 1
Although Olivier Roy and others argue that current circumstances will push ascendant Islamist parties in a democratic direction, Egypt’s Muslim Brotherhood remains committed to the revolutionary goals that have animated it since its beginnings.
January 2013, Volume 24, Issue 1
The Muslim Brotherhood is no longer a revolutionary movement, but rather a conservative one.
January 2013, Volume 24, Issue 1
Egypt’s liberals, though they do not dominate political life and perhapsnever will, remain a crucial force in shaping the country’s politics.
October 2012, Volume 23, Issue 4
The second wave of the Arab Barometer reveals strong and steady support for democracy in the Arab World but a deficit in democratic culture.
July 2012, Volume 23, Issue 3
The electoral triumph of Islamist parties has dampened the enthusiasm of democrats for the “Arab Spring.”
April 2012, Volume 23, Issue 2
The upheavals that have been shaking the Arab-Muslim world are revolutions in discourse as well as in the streets. Arabs are using not only traditional and religious vocabularies, but also a new set of expressions that are modern and represent popular aspirations.
April 2012, Volume 23, Issue 2
Of all the “Arab Spring” countries, so far only Tunisia has managed to make a transition to democracy. Tunisians now have a chance to show the world a new example of how religion, society, and the state can relate to one another under democratic conditions.
July 2008, Volume 19, Issue 3
Political Islam is often cited as the key challenge to democratization in Muslim nations, but deep currents of authoritarianism may prove more of an obstacle. Traditions of monarchy, military rule, and weak civic institutions block the path of democratic transition throughout the Muslim world. Political Islam does of course present challenges of its own, such…
July 2008, Volume 19, Issue 3
This article makes a case of the basic distinction between Islam and Islamism and presents three central arguments: 1. through religious reforms and a rethinking of the Islamic doctrine, the cultural system of Islam can be put in harmony with democracy, 2. this (first) argument does not apply to Islamism (political Islam) for the simple…
July 2008, Volume 19, Issue 3
What role do mainstream Islamist movements play in Arab politics? With their popular messages and broad social base, would their incorporation as normal political actors be the best hope for democratization or democracy’s bane? For too long, we have tried to answer such questions solely by speculating about the true intentions of the movements and…
October 2000, Volume 11, Issue 4
Once again, a reformist electoral victory has been followed by political setbacks. The key to understanding this paradoxical pattern lies in the unique theocratic constitutional structure of the Islamic Republic.
