Ennahda has long felt an especially strong kinship with Turkey’s AKP, which has seen as representing a combination of piety, prosperity, and democratic credibility. How might their relationship be affected by the AKP's more recent authoritarian turn?
Tunisia is a small country, but its influential Islamist party has taken a big step by separating its political wing from its religious activities.
How did a potent Islamist movement come to accept a non-Islamist constitution? The answer lies in that movement’s self-protective reflexes.
Islamic political parties were not especially popular with voters in Muslim-majority countries before the Arab Spring. Has that changed?
A close look at secular parties in the Middle East today raises doubts about whether they are ready for prime time.
A review of Temptations of Power: Islamists and Illiberal Democracy in a New Middle East by Shadi Hamid.
It is easy for Islamists to accept the democratic principle of majority rule when it results in their being elected to power. But the experience of Pakistan warns us that efforts to “Islamize” laws and public life may be hard to reverse even if Islamists are voted out of office.
In light of the “Arab Spring,” how should students of democratic transition rethink the relation between religion and democracy; the nature of regimes that mix democratic and authoritarian features; and the impact of “sultanism” on prospects for democracy?
The Muslim Brotherhood is no longer a revolutionary movement, but rather a conservative one.
Egypt’s liberals, though they do not dominate political life and perhapsnever will, remain a crucial force in shaping the country’s politics.