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January 2011, Volume 22, Issue 1

Two Essays on China’s Quest for Democracy

Imprisoned Chinese dissident Liu Xiaobo, who was awarded the 2010 Nobel Peace Prize, is best known for his eloquent and incisive essays. Two of them are featured here: “Can It Be That the Chinese People Deserve Only ‘Party-Led Democracy’?” and “Changing the Regime by Changing Society.”

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October 2010, Volume 21, Issue 4

The Upsurge of Religion in China

Religion in various forms is burgeoning in the PRC today, and the ruling Chinese Communist Party cannot decide what to make of it—or do about it.

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July 2010, Volume 21, Issue 3

Liberation Technology

The Internet, mobile phones, and other forms of “liberation technology” enable citizens to express opinions, mobilize protests, and expand the horizons of freedom. Autocratic governments are also learning to master these technologies, however. Ultimately, the contest between democrats and autocrats will depend not just on technology, but on political organization and strategy.

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April 2010, Volume 21, Issue 2

Democracy and Deep Divides

How do democracies deal with the deep divisions created by race, ethnicity, religion, and language? The cases of Canada, India, and the United States show that democratic institutions—notably, competitive elections and independent judiciaries—can bridge divides and build stability, but they must find a way to manage the tension between individual and group equality.

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April 2010, Volume 21, Issue 2

Do Muslims Vote Islamic?

Those who warn against efforts to promote free elections in Muslim-majority countries often point to the threat posed by Islamic parties that stand ready to use democracy against itself. But what does the record really show regarding the ability of Islamic parties to win over Muslim voters?

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April 2010, Volume 21, Issue 2

The Ex-Presidents

What makes elected leaders step down at the appointed hour, and what do they have to look forward to once their terms end? A look at the political afterlives of world leaders tells us that the future prospects of presidents and premiers may well affect their behavior while in office.

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January 2010, Volume 21, Issue 1

Populism, Pluralism, and Liberal Democracy

In recent years, scholars have begun to focus on the sources of "authoritarian resilience." But democracy has also shown surprising resilience, in part because the disorders to which it is prone tend to counteract each other.

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January 2010, Volume 21, Issue 1

Why Are There No Arab Democracies?

Democracy has held its own or gained ground in just about every part of the world except for the Arab Middle East. Why has this crucial region remained such infertile soil for democracy?

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October 2009, Volume 20, Issue 4

Iran in Ferment: Civil Society’s Choice

When students and other rights activists decided to seize a tactical opening that the regime cynically offered them during the 2009 campaign, they were making a choice that was even more fateful than they knew.

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July 2009, Volume 20, Issue 3

China Since Tiananmen: The Massacre’s Long Shadow

In the two decades since the Tiananmen massacre, China has enjoyed rapid economic growth and a measure of political stability. Recently, however, various forms of popular protest have been increasing. Do they represent a potentially serious threat to CCP rule?

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July 2009, Volume 20, Issue 3

China Since Tiananmen: Authoritarian Impermanence

Like all contemporary nondemocratic systems, the Chinese system suffers from weak legitimacy at the level of regime type. The most likely form of transition for China remains the model of Tiananmen, when three elements came together: a robust plurality of disaffected citizens, a catalytic event, and a split in the leadership. Had China chosen the…

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July 2009, Volume 20, Issue 3

Malaysia’s Electoral Upheaval

In March 2008, Malaysian voters dealt the long-ruling National Front coalition an enormous shock—pushing that party closer to losing power than it has ever been in Malaysia’s entire history as an independent country.  

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April 2009, Volume 20, Issue 2

Religion and Democracy

The secularization hypothesis has failed, and failed spectacularly. We must find a new paradigm to help us understand the complexities of the relationship between religion and democracy.