That modern democracy first arose with the ambit of Western Christianity is far from an accident. Today, the major Christain communions largely support democracy, even while necessarily retaining the right to criticize democratic decisions in the name fo religious truth claims.
Almost a half-century after being forced from their homeland, Tibetans abroad, led by the Dalai Lama, have democratized their institutions in hopes that they may one day form the basis for a free and self-governing Tibet.
Gauging electoral competitiveness relative to economic development reveals not only that Arab countries "underperform" but, strikingly, that non-Arab Muslim-majority countries tend to "overperform."
If Iraq is successfully to democratize and an inclusive democratic culture is to emerge, the Iraqi state must be reconstituted as a federal and strongly liberal system and thoroughly demilitarized.
If they are to understand Islam authentically and to embrace the modern world freely, Muslims must take a new attitude toward their traditions of interpretation.
Liberal Islam remains marginal because it is politically suppressed; in truth, it represents the predominant political hopes of Muslims around the world.
An "Islamic Reformation" is not a necessary condition for the emergence of democracy in the Muslim world; what is most needed is a political reformation.
There is an emerging current of enlightened thought in the Muslim world today, but it is all too often wrongly labeled and poorly understood.
Despite today's gridlock, there are grounds for hope in the widespread embrace of democratic ideals by young people.
What do Muslims think about democracy? Although reliable evidence is hard to come by, survey data from Central Asia open a window on this matter of vital concern in the Muslim world and beyond.